The title of this article is a recent quote from Steven Crowder, an immensely popular conservative YouTuber with almost six million subscribers. “He’s not wrong about everything,” Crowder quipped about Kanye West’s recent and obviously anti-Semitic remarks. “Is there a conversation to be had about secular humanists with Jewish last names exploiting people in Hollywood?”
Crowder went on to articulate that these “secular humanists with Jewish last names” aren’t evil “because they’re Jewish”. His distinction serves two purposes here. First, it allows a modicum of plausible deniability for anti-Semites and people foolish enough to believe “I hate Jews, but not because they are Jewish” is a legitimate opinion. Second, it allows the divorcing of Jews with non-reactionary views from the Jewish populace as a whole. It separates Jews that Crowder finds worthy–religious conservatives like Ben Shapiro, the late Sheldon Adelson, the Israeli far-right–with those he finds unworthy. The fact that Crowder was referring to wealthy Hollywood executives is irrelevant here, as he does not make a distinction between powerful Jews who aren’t religious and Jews who hold left-wing views. For Crowder, there is no water between Noam Chomsky and Harvey Weinstein. They’re both part of the same cabal.
The comment section of Crowder’s video rips the mask off this farce. It’s full of open anti-Semites. So too with “journalist” Tim Pool’s Kanye West interview, in which Pool tried to make a distinction between “the corporate press” treating Kanye unfairly vs. Jews as a monolithic bloc doing so. A large chunk of these comments consisted of Pool’s fans criticizing him for not identifying the “real problem”, i.e., Jews.
Crowder is noteworthy here because he straddles the gap between American conservatism–people like Ben Shapiro and Tucker Carlson–and overt fascists like Milo Yiannopolis and Nick Fuentes. That gap shrinks by the day. We may soon see mainstream Republicans running on a rhetorical platform similar to Crowder’s. Donald Trump’s admonishment of American Jews for “not caring about Israel” is probably a portent of an ever-more noxious Republican Party, one an inch from Nazi talking points on Jewish issues. The predominance of conservative discourse on “cultural Marxism” (The Nazis said “cultural Bolshevism”) means we’re already pretty close.
Where does this thinly-veiled prejudice come from? Consider Slavoj Zizek’s commentary on anti-Semitism in The Sublime Object of Ideology. In response to the overt anti-Semitism of Nazis and their ilk, Zizek writes, many will say that
‘The Nazis are condemning the Jews too hastily, without proper argument, so let us take a cool, sober look and see if they are really guilty or not; let us see if there is some truth in the accusations against them.’ Is it really necessary to add that such an approach would merely confirm our so-called ‘unconscious prejudices’ with additional rationalizations? The proper answer to anti-Semitism is therefore not ‘Jews are really not like that’ but ‘the anti-Semitic idea of Jew has nothing to do with Jews; the ideological figure of a Jew is a way to stitch up the inconsistency of our own ideological system.’
Zizek is a difficult and provocative thinker, but my interpretation of this passage is that people like Crowder will find “the Jew” a convenient ideological fantasy to justify already-held beliefs. For Crowder, whose politics revolve around disgust at those he finds displeasing–black people and LGBT people in particular–”The Jew” serves as the source of the revulsion. This is to say, Crowder and company cannot admit that queer people have a legitimate right to their gender and sexual expression, or that black people have legitimate grievances with contemporary America. There must therefore be a nefarious source spreading these ideas among the populace. The source of the “repulsive ideology” is, conveniently, “secular humanists with Jewish last names”. By situating Jews as the master manipulators, Crowder legitimizes the prejudices he previously held and espoused.
We must remember that conservatives have set the bar impossibly high for what constitutes prejudice. Donald Trump, for instance, in justifying his dinner with Kanye West, denied Kanye’s anti-Semitism by saying that Kanye did not, in that particular dinner, say anything anti-Semitic. Similarly, Steven Crowder denied Kanye’s anti-Semitism by saying that Kanye was “using a Howitzer”, but “doesn’t hate Jews.” For the modern conservative, to be prejudiced is to hold hatred for a group in one’s heart of hearts. As humanity has not yet developed telepathy, this is a standard that cannot be met. The potentially virtuous inner life of a Nazi does not prevent him from doing the things that Nazis do.
History does not look kindly on these conservative fence-sitters, those who refuse to oppose fascism. Paul Von Hindenburg is not viewed as an anti-fascist but rather as the man who invited the Nazis into government. Erwin Romell, who was perhaps not a Nazi in his political inner life, still served as the general of a fascist army. Aside from Claus Von Stauffenberg, the conservatives and monarchists who fought alongside the Nazis are remembered correctly as Nazis. Ditto with Steven Crowder.
To quote the novelist A.R. Moxon: “Historians have a word for Germans who joined the Nazi party, not because they hated Jews, but out of a hope for restored patriotism, or a sense of economic anxiety, or a hope to preserve their religious values, or dislike of their opponents, or raw political opportunism, or convenience, or ignorance, or greed.
That word is ‘Nazi.’ Nobody cares about their motives anymore.”